Explore the early development of Indian art, from the artefacts of the Indus Valley to the Hindu and Buddhist sculpture of north India and Gandhara.
The makara is an auspicious aquatic monster, symbolizing water and fertility. It is shown with gaping jaws and protruding forefeet, while its tail becomes transformed into curling vegetal scrolls typical of Gupta art. This vigorously modelled relief formed part of a frieze from a temple.
Harle, J. C., and Andrew Topsfield, Indian Art in the Ashmolean Museum (Oxford: Ashmolean Museum, 1987), no. 26 on p. 20, pp. xiv, 6-7, 11, & 22, illus. p. 20
Harle, J. C., Gupta Sculpture: Indian sculpture of the Fourth to the Sixth Centuries A.D. (Oxford: Clarendon Press, 1974), fig.148
London: Hayward Gallery, 25 March-13 June 1982, In the Image of Man: The Indian Perception of the Universe through 2000 Years of Painting and Sculpture, George Michell, Catherine Lampert, and Tristram Holland, eds (London: Arts Council of Great Britain, 1982), no. 32
London: Asia House Gallery, Autumn 1978, The Ideal Image: The Gupta Sculptural Tradition and its Influence, Pratapaditya Pal, ed. (New York: Asia Society in association with J. Weatherhill, 1978), no. 33
Ahuja, Naman, ‘Early Indian Art at the Ashmolean Museum - Catalogue in progress’, 2016, no. 118
Objects are sometimes moved to a different location. Our object location data is usually updated on a monthly basis. Contact the Jameel Study Centre if you are planning to visit the museum to see a particular object on display, or would like to arrange an appointment to see an object in our reserve collections.
Objects may have since been removed or replaced from a gallery. Click into an individual object record to confirm whether or not an object is currently on display. Our object location data is usually updated on a monthly basis, so contact the Jameel Study Centre if you are planning to visit the museum to see a particular Eastern Art object.
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